What was the earliest start time of a Catholic mass before 1957?
Before the Motu Propio "Sacram Communionem. On Laws of Fasting and the Evening Mass" of Pope Pius XII in 1957, the rule of c. 821 § 1 CIC/1917 applied in the Catholic Church as a ruling on the times for celebrating mass. The codex is from 1917, but I suspect the rule is older (maybe Council of Trent?).
c. 821 § 1 CIC/1917: Missae celebrandae initium ne fiat citius quam una hora ante auroram vel serius quam una hora post meridiem.
The beginning of the celebrated mass shall not be before one hour before aurora and later than one hour after midday. [my translation]
What does aurora means in this context? Is it sunrise, the beginning of the red sky at morning or something else? Was there a definition or practical formula in the canonical literature? As this question was practically relevant for every priest there should be at least some rule of thumb.
catholicism liturgy canon-law time
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Before the Motu Propio "Sacram Communionem. On Laws of Fasting and the Evening Mass" of Pope Pius XII in 1957, the rule of c. 821 § 1 CIC/1917 applied in the Catholic Church as a ruling on the times for celebrating mass. The codex is from 1917, but I suspect the rule is older (maybe Council of Trent?).
c. 821 § 1 CIC/1917: Missae celebrandae initium ne fiat citius quam una hora ante auroram vel serius quam una hora post meridiem.
The beginning of the celebrated mass shall not be before one hour before aurora and later than one hour after midday. [my translation]
What does aurora means in this context? Is it sunrise, the beginning of the red sky at morning or something else? Was there a definition or practical formula in the canonical literature? As this question was practically relevant for every priest there should be at least some rule of thumb.
catholicism liturgy canon-law time
add a comment |
Before the Motu Propio "Sacram Communionem. On Laws of Fasting and the Evening Mass" of Pope Pius XII in 1957, the rule of c. 821 § 1 CIC/1917 applied in the Catholic Church as a ruling on the times for celebrating mass. The codex is from 1917, but I suspect the rule is older (maybe Council of Trent?).
c. 821 § 1 CIC/1917: Missae celebrandae initium ne fiat citius quam una hora ante auroram vel serius quam una hora post meridiem.
The beginning of the celebrated mass shall not be before one hour before aurora and later than one hour after midday. [my translation]
What does aurora means in this context? Is it sunrise, the beginning of the red sky at morning or something else? Was there a definition or practical formula in the canonical literature? As this question was practically relevant for every priest there should be at least some rule of thumb.
catholicism liturgy canon-law time
Before the Motu Propio "Sacram Communionem. On Laws of Fasting and the Evening Mass" of Pope Pius XII in 1957, the rule of c. 821 § 1 CIC/1917 applied in the Catholic Church as a ruling on the times for celebrating mass. The codex is from 1917, but I suspect the rule is older (maybe Council of Trent?).
c. 821 § 1 CIC/1917: Missae celebrandae initium ne fiat citius quam una hora ante auroram vel serius quam una hora post meridiem.
The beginning of the celebrated mass shall not be before one hour before aurora and later than one hour after midday. [my translation]
What does aurora means in this context? Is it sunrise, the beginning of the red sky at morning or something else? Was there a definition or practical formula in the canonical literature? As this question was practically relevant for every priest there should be at least some rule of thumb.
catholicism liturgy canon-law time
catholicism liturgy canon-law time
edited 16 mins ago
Nathaniel♦
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asked 5 hours ago
K-HBK-HB
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"Aurora" in Latin means "dawn", as opposed to "sunrise" (which is "ortus solis", the rising of the sun). This would mean, more or less, the period at which the sky was visibly bright.
The reason for selecting this time was undoubtedly so that Mass would not fall before celebration of Lauds, that part of the Divine Office which was intended to open the day. According to the Catholic Encyclopedia, "The office of Lauds was supposed to be recited at dawn." It seems likely that this general directive could be interpreted differently by various priests, and surely some priests celebrated Lauds quite early in the morning. Hence the directive in the 1917 Code made sure that no matter how early Lauds was celebrated, Mass would come after it. (In convents or monasteries which celebrate the Divine Office, the first Mass of the day is often celebrated immediately after, or at least very shortly after, the end of Lauds.
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"Aurora" in Latin means "dawn", as opposed to "sunrise" (which is "ortus solis", the rising of the sun). This would mean, more or less, the period at which the sky was visibly bright.
The reason for selecting this time was undoubtedly so that Mass would not fall before celebration of Lauds, that part of the Divine Office which was intended to open the day. According to the Catholic Encyclopedia, "The office of Lauds was supposed to be recited at dawn." It seems likely that this general directive could be interpreted differently by various priests, and surely some priests celebrated Lauds quite early in the morning. Hence the directive in the 1917 Code made sure that no matter how early Lauds was celebrated, Mass would come after it. (In convents or monasteries which celebrate the Divine Office, the first Mass of the day is often celebrated immediately after, or at least very shortly after, the end of Lauds.
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"Aurora" in Latin means "dawn", as opposed to "sunrise" (which is "ortus solis", the rising of the sun). This would mean, more or less, the period at which the sky was visibly bright.
The reason for selecting this time was undoubtedly so that Mass would not fall before celebration of Lauds, that part of the Divine Office which was intended to open the day. According to the Catholic Encyclopedia, "The office of Lauds was supposed to be recited at dawn." It seems likely that this general directive could be interpreted differently by various priests, and surely some priests celebrated Lauds quite early in the morning. Hence the directive in the 1917 Code made sure that no matter how early Lauds was celebrated, Mass would come after it. (In convents or monasteries which celebrate the Divine Office, the first Mass of the day is often celebrated immediately after, or at least very shortly after, the end of Lauds.
add a comment |
"Aurora" in Latin means "dawn", as opposed to "sunrise" (which is "ortus solis", the rising of the sun). This would mean, more or less, the period at which the sky was visibly bright.
The reason for selecting this time was undoubtedly so that Mass would not fall before celebration of Lauds, that part of the Divine Office which was intended to open the day. According to the Catholic Encyclopedia, "The office of Lauds was supposed to be recited at dawn." It seems likely that this general directive could be interpreted differently by various priests, and surely some priests celebrated Lauds quite early in the morning. Hence the directive in the 1917 Code made sure that no matter how early Lauds was celebrated, Mass would come after it. (In convents or monasteries which celebrate the Divine Office, the first Mass of the day is often celebrated immediately after, or at least very shortly after, the end of Lauds.
"Aurora" in Latin means "dawn", as opposed to "sunrise" (which is "ortus solis", the rising of the sun). This would mean, more or less, the period at which the sky was visibly bright.
The reason for selecting this time was undoubtedly so that Mass would not fall before celebration of Lauds, that part of the Divine Office which was intended to open the day. According to the Catholic Encyclopedia, "The office of Lauds was supposed to be recited at dawn." It seems likely that this general directive could be interpreted differently by various priests, and surely some priests celebrated Lauds quite early in the morning. Hence the directive in the 1917 Code made sure that no matter how early Lauds was celebrated, Mass would come after it. (In convents or monasteries which celebrate the Divine Office, the first Mass of the day is often celebrated immediately after, or at least very shortly after, the end of Lauds.
answered 2 hours ago
Matt GuttingMatt Gutting
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